I also used to write a bit of poetry myself, most often as a way to express something that I couldn't deal with in prose. The following is a bit complex and most often when people read it they just smile and nod and give me a blank look.
So maybe it helps to explain it before you read it. (Or maybe it should just moulder in the depths of my files and not trouble you?)
"Inscape" is a term that has been used to describe Gerard Manley Hopkins' poetry. The idea is that by describing an external landscape, the poet is really describing the interior of his own soul. So what is described in the poem as a geographical reality is actually an internal, spiritual reality. So that's the first word of the title.
"The Prodigal Turns" is the moment I'm trying to capture here, recognizing (as becomes clear through the poem) that I am the prodigal. I am trying in this poem to say something about the moment of repentance, the transition from self-absorbed sinner to repentant, Jesus-focused sinner.
So the first movement starts in late summer, watching the line of brown move down the mountainside. The self-absorbed idealist (me) lives in a land of self-indulgent dreams. Reality forces the dreamer to acknowledge that these dreams will not -- and should not -- be actualized.
Autumn, the second movement, has the speaker beginning to deal with the grotesque and violent nature of his own sin. The self-absorbed person simply feeds off the life of others, consuming without reckoning the cost. There's an obvious allusion to Matthew 6 and the trust in which we're called to live; but the cat -- an external reflection of the speaker -- is still caught in that violent, consumer pattern of self-indulgence.
Winter, the third movement, is the one that calls me back to this poem most often. This movement has had three different titles since I wrote the poem. "Holiness" makes obvious what I have tried to capture here, and the entire movement is a statement about the nature of sin. God's grandeur is so far beyond what I can take in. By shutting myself against God's glory, I am left facing my own inability to accept it, my own corrupted nature. My closed eyes do not impede God's glory, they simply separate me from him.
Spring is the moment we most often call repentance, but it is the result of the first three movements. The flood waters bring death, of course, as in the story of Noah and as in baptism. We too often leap directly to new life, but death has to come first or there is no room for new life to grow. There is an innocence, a powerlessness, in the muddy flats left behind when a swollen river recedes. Yet floodplains are often the most fertile soils available.
So here it is, for what it's worth.
Inscape: The Prodigal Turns
Prologue: Narcissism
In
a far country, dreams grow like ivy up the sides of the valley;
all
they touch is trimmed in gaudy green
with
streaks of brilliant red.
The
earth turns. Emerald leaves wither
and die.
An
avalanche of brown precedes the snowline
as
it falls from the hilltops.
Autumn: Hubris
A
cat, death brooding in its eyes, stalked a sparrow.
The
bird neither sowed nor reaped, nor took measures
for
its own defense.
Cats
may levitate if need be, rising slowly
above
brown earth for a mouthful of bloody down;
mine
did. I mourned silently for the
bird, but cried out
in
awe of the spectacle: Life from death.
My
cat only chewed hollow bones
and
left a scarlet-black stain on the earth.
Winter: Holiness
Hell
is bright days in winter
when
the sun has no power to warm.
I
cannot open my eyes, partly for the cold
and
partly for the light jabbing icicles
through
my eyelids. Ice-crystal rainbows
obscure
frost-rimmed trees ringing like bells
in
the breeze, or cracking like a firing squad at sunrise.
Too
grand for me, this miracle-laden landscape
must
remain external, and behind my eyelids
I
stand face to face with my pettiness.
Spring: Surrender
Aggressive
freshets of meltwater steer
downhill;
they seek a river. Before reaching
its banks
they
are a flood to give even Noah pause.
Death
swims these raging waters.
As
days go by, the deluge recedes;
I
see muddy fields, barren and fertile as my own soul,
awaiting
the sower.
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